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Posts Tagged ‘The use of Divine names’

KABBALAH by Avram Yehoshua

Posted by commendatori on October 8, 2010

KABBALAH

by Avram Yehoshua

Kabbalah is an attempt on the part of some Jewish men and women, to seek the God of Israel through mystical and Gnostic means. For many centuries it was well outside normative Judaism, although today it has permeated into Orthodox Judaism and also claims many ‘secular’ Jewish (and Gentile) adherents. Kabbalah is a counterfeit of Satan. The main reason for this is that man is seen as having to restore the fallen world by his efforts which will bring about the coming of Messiah. Also, the ‘way’ to God is accomplished through rigorous fasting and spiritual disciplines that are outside the realm of the Bible. This is common to most false religions that seek union with the Divine. (In this article, all italics have been added by me for emphasis.)

David Stern writes that the Hasidim and the Kabbalists, impatient for Messiah and redemption, force His Hand by ‘…years of ruthless mortification of their flesh. In each case, of course, they were prevented, by death, by Satan, or by some sin which they committed’1 of compelling Messiah to come:

‘In one of these legends…the 14th century Rabbi Joseph Della Reina (‘of the Queen’) attempts, with the help of the Prophet Elijah, to destroy Satan (disguised as a black dog), using God’s secret names. But he doesn’t follow Elijah’s instructions to the letter and thus fails in his task. Later he goes astray, having illicit sexual relations with none other than the Queen of France (hence his name), and ultimately commits suicide.’2

We have serious biblical problems with the rabbi ‘using God’s secret names to destroy Satan’ and the meeting with Elijah to help him do so. This, aside from the fact that he committed suicide. Trying to force God’s Hand or to destroy Satan is pride masquerading in religious clothing.

One must ask, ‘If Kabbalah were really of Yahveh, the God of Israel, than why didn’t the rabbi know or come to find out about Yeshua, the Redeemer of Israel?’ And why hasn’t anyone within Kabbalah proclaimed in the last 2,000 years, that Yeshua is the Messiah, if they actually make contact with the God of Israel?

Another rabbi of fame and stature within Hasidic and Kabbalistic circles is Rabbi Nachman of Bratslav (1772-1811). The following story is attributed to him:

…Satan, disguised as a merchant, prevents a rabbi’s son from meeting with a great tzaddik (holy man). In the end the son dies. The rabbi again encounters the merchant, who tells him, ‘Now I have dispatched your son… had he and the tzaddik met and joined forces, the Messiah would have come.’

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Kabbalah is a mixture of demonic activity, pagan philosophy, gnosticism and the Hebrew Bible. Kabbalah is, ‘The mystical religious stream in Judaism… In all periods it was influenced by foreign spiritual currents, such as gnosticism and neoplatonism3…’4

‘A distinction was usually made between theoretical and practical Kabbalah; the latter consisted of the use of Divine or Holy Names, the permutation and combination of Hebrew letters, magical formulae (amulets), etc. for healing the sick and other practical purposes and also for eschatological and genuinely mystical ends (hastening the advent of the messiah, inducing states of mystical or ecstatic experience, etc.).5

The use of Divine names ‘to get to God’ is not the Way of Yahveh. The fruit of this is seen in that magic and amulets are used. This is sin as it goes against Yahveh’s Word in His Torah (Deut. 18:10, 14). These Jewish mystics opened a spiritual door, but not one you want to go through. Notice too the eclectic 6 and over-arching nature of it (‘In all periods it was influenced by foreign spiritual currents…’). What could Kabbalah have picked up from pagan mysticism and philosophy (about Creation, etc.), outside of Israel and the Word of Yahveh?

Gnosticism 7 is a ‘secret knowing’ designed to entice those into a ‘mystery religion’ where the doing of certain religious things (asceticism, ‘spiritual disciplines, etc.), is ‘the way to contact the god’ or ‘the way to appease the god for sin and guilt’ and or ‘the way to eternal life.’ Kabbalah holds out the same incentive. Kabbalah is nothing more than gnosticism with a Jewish twist to it.

Notice too, if they were really ‘in touch’ with Yahveh, there would be no need to ‘hasten the advent of Messiah’, as they would declare that Yeshua came and will come again. So who is it that they are ‘in touch’ with?

‘Jewish religion is in principle opposed to magic because the ultimate source of everything is the absolutely free and sovereign will of God which can never be coerced. The only proper attitude is therefore prayer…’8

Sorcery and magic are prohibited by the Bible (Exod. 22:17) but the Talmud, while proscribing the practice as heathenish, admits its efficacy. Members of the Sanhedrin were supposed to have had a thorough knowledge of magic and sorcery, and legends are told of rabbis using ‘white’ magic. Healing by magic is condemned only when specifically pagan or idolatrous. The magic of names (Divine names, Tetragrammaton, names of angels, permutations and combinations of Hebrew letters or scriptural quotations), whether in amulets or spoken formulas, flourished at all times but particularly under the influence of Kabbalah… Some scholars believe that the tephillin and mezuzah originated as amulets.’9

The amulet is an object ‘worn as a charm against evil, consisting usually of sacred letters or symbols: names of angels or demons are often written in geometric patters, etc. Such charms were common in the ancient Middle East… In the Talmudic and gaonic periods, amulets were widely worn and their use was recognized, though not specifically approved, by rabbis. With the development of the later Kabbalah and its insistence on the efficacy of combinations of letters of the Divine names, the vogue of amulets became universal, and their preparation was regarded as a rabbinic function.’10

‘The first signs of Jewish mysticism can be fond in the 1st century while the study of the Dead Sea Scrolls may date knowledge on the subject even earlier.’11 ‘Jewish mysticism’ was picked up in Babylon. It was Babylonian paganism (the basis for gnosticism), that some Jewish men living in Babylon adopted and adapted to the Hebrew Bible (using the Bible for its Names and numbers, etc.), giving Babylonian gnosticism its ‘Jewish clothes.’ Some of these ‘clothes’ came because of the need of the Jewish People:

‘The religious syncretism (the mingling and fusion of various oriental religions, mythologies, semi-philosophical notions, etc.) of the period, as well as the messianic speculations encouraged by the national and political disasters in Palestine (sic) fostered a special kind of interest in the Bible which stressed its eschatological and mystical tendencies.’12

Note well the different religious and secular things that make up Kabbalah. This cannot be of the God of Israel who desires purity and wholeness and whose Word is Truth. Part of the enticement of Kabbalah is the goal of being in the Presence of God. This is a godly desire. But the way they ‘get there’ is not, devising and using ‘secret names’ of God, etc.

‘Closed circles from among the pupils of Rabbi Yohanan ben Zakai (1st-2nd century), concerned themselves with the mysteries of Creation and the nature of the Divine Throne or ‘Chariot… These gnosticising types of study were termed Pardes.’13

‘Later writings depict seven celestial palaces or worlds populated by angels praising and serving the deity; in the last or seventh palace, the throne of Divine glory rises. Prepared by a rigorous mystical discipline, and sanctified though fasting and religious ecstasy, the adepts or, as they were called ‘viewers of the Merkavah’ (Divine chariot), experienced the ascent of their soul though worlds and heavens, and amid lurking dangers, from palace to palace, until they reached the point where they beheld the radiance of the Divine presence and the divine throne. To the soul which achieves this vision are revealed the secrets of creation, the ways of the angels, and the date of Redemption and of the advent of the Messiah.’14

The Lord tells us in His Word that there are mysteries that we should not concern ourselves with. Even the traditional Rabbis caution us to not get too involved with four things: the ancient past and the distant future; the things above and the things below. Why not? Because we can only go around and around in circles with them. On the other hand, we have been given what to do by Yahveh and He tells us not to be concerned with the ‘mysteries’ or ‘secrets’ of Creation, His Name, etc:

‘The secret things belong to Yahveh our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this Law.’ (Deut. 29:29)

It is the Word of God that we are to pursue and meditate on and not to get entangled with the ‘spiritual’ things of darkness that masquerade as Light. As 2nd Cor. 11:14 says, ‘No wonder, for even Satan disguises himself as an angel of Light.’ We have our ‘contact’ with the Holy One through His Son’s Sacrificial Blood and His Holy Spirit. But in Kabbalah, there is a schematic, philosophical system of ten levels, known as sephirot, that one must climb in order to achieve this revelation.

The goal for the Kabbalists of Gerona (Spain in the 13th century) was ‘to achieve communion wth God through concentration in prayer and the mediation of the sephirot.’15 The meditation of the sepher yetzirah uses the ‘creative force of the letters of the Hebrew alphabet and propounds the doctrine of ten sephirot though which the world came into being.’16

‘The climax of Spanish kabbalism was the appearance of the Zohar,17 connected with Moses de Leon (d. 1305). All later kabbalistic systems derived from the Zohar, which teaches the self-manifestation or revelation of God through the Divine sephirot which He emanated. En-soph, the transcendent God, remains forever beyond the grasp of the human mind which can only comprehend the sephirot.’18

‘After death, the human soul is judged and allotted to paradise, hell or transmigration in human or animal form in order to make restitution and be cleansed. The Zohar traces all Kabbalah to the Pentateuch, interpreting every word or letter mystically.’19

Transmigration is not found in the Word of God but in many false religions of the world whose philosophy states that if you don’t make it the first time around, you get to try it again. It’s also known as reincarnation.

‘Man must restore the damage’ (of fallen Creation), ‘by releasing the holy sparks from defilement (Tikkun). The complete restoration will lead to redemption and the advent of the Messiah. Tikkun is accomplished by observance of the commandments, study of the Torah and mystic mediation.20

The idea that Man can and must ‘restore the damage’ of sin is totally foreign to the Word of God. Only God can redeem Man from his fallen and sinful state and He has done this in Messiah Yeshua. Anyone who thinks that they can help God do this, or do it for God is deceived.

Alfred Edersheim writes, ‘…neither Eastern mystical Judaism, nor the philosophy of Philo, could admit of any direct contact between God and creation. The Kabbalah solved the difficulty by their Sephiroth, or emanations from God, through which this contact was ultimately brought about, and of which the En-soph, or crown, was the spring’21 (or first of the ten emanations that man could ‘climb’ like a ladder to actually ‘get to God.’)

This is totally foreign to the Scriptures. Yahveh has made it possible for both Jew and Gentile ‘to make contact’ with Him here on earth, and be received into His Glory on the Day of Judgment, not by any ‘works’ (fasting, etc.), of man, but by His Grace, Mercy and Love.

Kabbalism was able to meld into main line Orthodox Judaism through Hasidism. At first, in the 18th and 19th centuries, the Orthodox vehemently rejected the Hasidic teaching that anyone could know God (verses the Orthodox tenet that only the learned Rabbis could interpret the Word and give advice and know God.

‘…kabbalism was absorbed into the doctrine of Hasidism which popularized the mystic teachings…’

22 As Hasidism grew, it began to meld with the Orthodox, adopting some of their ways and giving the Orthodox much of its teachings and symbols. Kabbalah means, ‘to hand down’23 or ‘that which has been received’24 from the verb ‘kibel’. There is no doubt as to its ‘ancientness’ and that it has ‘come down’ to us. There is also no question that Kabbalah is an ‘alternative’ form of religion. As such, it runs totally contrary to the Word of God, both written and Alive. It is just another of many satanic ‘voices’ calling for the souls of Jewish men and women. It also has become aceptable within some Messianic Jewish congregations. More subtle than all the beasts of the field is the Serpent.

‘Having therefore, brethren, boldness to enter into the holiest by the Blood of Yeshua, by a new and living way, which He has consecrated for us, through the Veil, that is to say, His flesh and having a High Priest over the House of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure Water. Let us hold fast the profession of our faith without wavering; (for He is faithful that promised), and let us consider one another to provoke unto love and to good works: (Hebrews 10:19-24)

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What is the basic definition and concept of Yoga or “Torah Yoga”?

Yoga: Exercises in physical, mental or spiritual conditioning based on Eastern metaphysical assumptions designed to aid the practitioner in enlightenment or self-realization.

Yoga goals sometimes include altered states of consciousness or uniting the practitioner with the impersonal pantheistic God (a doctrine identifying the Deity with the universe and its phenomena as well as a belief in and worship of all gods).

The major types of Yoga include but are not limited to: Karma Yoga (spiritual union through correct conduct), Bhakti Yoga (spiritual union through devotion to a Guru), Juana Yoga (spiritual union through hidden knowledge), Raja Yoga (spiritual union through mental control), Hatha Yoga (spiritual union through body control/meditation), Kundalini Yoga (spiritual union through focusing inner energy) Tantra Yoga (spiritual union through sexual practices), and laya or mantra (the Yoga of sound).

Although the emphasis may vary, the basic goal in all Yoga is the same: union with ultimate reality, however defined. In Hinduism this would be union of the individual self (atman) with the supreme self (paramatman), itself one with Brahman, the highest impersonal Hindu God; in Buddhism it would be union with Nirvana. In addition, Yoga philosophy is based on the concept of reincarnation and is drawn from the Upanishads and other Hindu scriptures.

Torah Yoga: A movement nurtured by Bloomfield as well as many others, tragically including Jewish Rabbis, who proclaim that they find deeper understanding of Judaism through the movements of Yoga. Bloomfield has immersed herself in Jewish studies, ultimately moving to Jerusalem in 1984, and one day, as she proclaims something inside of her just clicked. It was then that she realized the wisdom of Jewish studies seemed to emerge in her practice of Yoga.

Hence, the result was “Torah Yoga”. To Bloomfield Yoga was a supplemental way of understanding Judaism.

Bloomfield uses the example of ‘Jews leaving Egypt,’ one of the most central teachings in the Torah, as an example of her adaptation to Torah Yoga. In Hebrew, the word ‘Egypt’ has multiple meanings, including constriction and openness. Therefore, on a spiritual level, then, ‘Egypt’ contains the possibility of living in a painful place and an open place. In Yoga, the body is a field of contracted places or open places. As such, by doing Yoga, we are ‘doing Egypt.’

Bloomfield believes that something is happening in the world today where people are wanting a healing of the mind, spirit and body. To that end, Bloomfield has taught Torah yoga in the United States and Europe, sometimes in Orthodox settings. Bloomfield and Rabbi Klotz are now teaching classes at the new Torah Yoga Institute at Elat Chayyim, a Jewish spiritual retreat center in the Catskill Mountains. The center has offered yoga for 10 years, but the institute represents a concerted effort to attract people, teach them and train the teachers, says executive director Arthur Kurzweil.

“Wisdom is wisdom. Truth is truth. No tradition has a monopoly on it,” Kurzweil says. “Many spiritual traditions are grounded in the same truth but just have different forms of it.”

So what are the dangers and problems associated with what many would consider and innocent exercise of the mind, spirit and body?

The public perception of Yoga as a safe, spiritually neutral practice is false. It is difficult, if not impossible, to separate Yoga practice from Yoga theory. The one who engages in Yoga practices for health purposes may also find himself/herself converted to an occult way of life.

AUTHORITATIVE YOGA LITERATURE IS REPLETE WITH WARNINGS OF SERIOUS PHYSICAL CONSEQUENCES, MENTAL DERANGEMENT, OR HARMFUL SPIRITUAL EFFECTS.

Around the world promoters of Yoga make such claims as, “Yoga and Christianity are founded upon a similar base of wisdom”, and attempts are being made to merge yogic concepts and modern medicine.

To promoters and practitioners the chief value of Yoga is in the prevention of illness, whereas Torah Yoga adds a deeper and more meaningful understanding of Judaism. As such, the Yoga faithful, Torah Yoga and others, believe that chronic diseases such as asthma, backache, arthritis, bronchitis, high blood pressure, obesity, sinusitis, nervous disorders, constipation, dysmenorrhea, dyspepsia, and others are specially amenable to Yoga treatment.

The deceptive lure of therapeutic Yoga is to maintain healthy minds and healthy bodies, but its practices are being increasingly used to produce cures or alleviations of disease. Yoga works on the premise that most illness is caused by wrong posture, wrong diet and wrong mental attitudes, which imbalances are under the control of the student (patient) himself.

Yoga is a philosophy embracing every aspect of human life, spiritual, emotional, mental and physical. It did not set out to be a therapy, but is being used as such today. It is a system of self-improvement, or “conscious evolution.”

People use what they consider to be non-harmful Yoga for a wide variety of purposes such as to reduce nervous tension by learning to relax, to slim and to become more agile mentally and physically. However, without awareness Yoga eventually leads them to meditation, thence to modifications of personal and social behavior. Students attending regular classes seem to become more relaxed, more supple and clearer headed, and usually begin to question the purpose of life in a way they have not before. This holistic approach leads them to what they believe is better health, and the improvement or eradication of psychosomatic ailments.

Regardless of the school or spiritual tradition, Yoga practice tends to alter a person’s consciousness in an occult direction.

Even when Yoga is practiced innocently, it can eventually produce dramatic occult transformation. “Personality changes can be brought about in Hatha Yoga by changing the body so that it influences the mind.” Just consider the experience of Christina Grof, who, prior to her experience with Yoga, was an average housewife with normal plans for her life. She took up Yoga entirely without suspicion as a practice that would help her physically during her pregnancy.

What Christian Grof got was far more than she had bargained for. She found herself transformed from a “conservative suburban housewife” into a New Age leader by means of Hatha Yoga. All she had to do was “join a Hatha Yoga class for exercise” and the logical progression ensued:

“During the birth of my first child, for which I had prepared with the Lamaze method of breathing (very much like yogic pranayama), this enormous spiritual force was released in me. Of course, I didn’t understand it and was given morphine to stop it as soon as the baby was born…. Then the same thing happened when my second child was born. This all led to more and more experiences. I threw myself into yoga, although still not acknowledging it as a spiritual tool. My meeting with Swami Muktananda really blew the lid off everything. He served as a catalyst to awaken what I had been resisting, which was kundalini (the universal life force).”

She became a disciple of the Hindu guru Muktananda and then a leader in the New Age Movement with a specific mission: to assist people who were having “spiritual emergencies” from their occult practices and help them to “properly interpret” and successfully integrate these “divine” experiences into their lives.

Thus, an innocently practiced Yoga-for-exercise routine led to numerous psychic experiences that had the cumulative impact of forever changing Grof’s life.

Initially as the standard kundalini Yoga symptoms emerged in her life, the prognosis was not good. Grof herself was in the midst of a spiritual emergency and increasingly convinced of her own insanity. “I was convinced I was headed for a life of psychopathology. I was afraid I was going crazy.” Nevertheless, counseling through occult philosophy put matters in their “proper” perspective. Her marriage ended, “which it was destined to do anyway.” And the late popular mythologist Joseph Campbell helped her recognize, “The schizophrenic is drowning in the same waters in which the mystic is swimming with delight.” He also referred her to LSD and consciousness researcher Stan Grof for more counseling.

The rest is history. The couple were eventually married and today coordinate some 50 SEN (Spiritual Emergency Network) regional information centers around the globe. They also publish a significant amount of literature in the field of occult metaphysics. Their reinterpretation of the pathological phenomena induced by occult practice—as a positive transforming spirituality (a spiritual “emergence”)—not only helps undergird and legitimize the occult, but it also effectively inhibits discernment of the true issues involved.

Consider just one more example of the potential consequences of Innocent Yoga practice. A woman named Carole used Yoga for medical and health reasons. She was very sick and doctors were unable to find the cause of her illness. When she went to a physician-nutritionist recommended by a friend, she found some literature in his office about the Himalayan Institute, of which the doctor was a staff member. The institute was founded by Indian Swami Rama, one of the most scientifically studied of the gurus, beginning with famous biofeedback researcher and spiritist Dr. Elmer Green. Carole decided to attend the institute, where she began lessons in Hatha Yoga. Eventually, she was initiated and received her mantra (word of occult power) from Swami Rama. As he laid his hands upon her head, the typical transfer of “occult energy” began (termed shaktipat diksha). Carole was in heaven:

“Currents of electrical energy began to permeate my head and went down into my body…. It was as if a spell had come over me, the bliss that I felt was as if I had been touched by God. The power that had come from his hand, and simply being in his presence, drew me to him irresistibly.”

The night after receiving her mantra, Carole was visited by a spirit being who claimed to be the spirit of Swami Rama himself. Although no one had ever mentioned the spirit world in her church (they did not believe in such things), Carole felt that this was the means of directly communicating with God. She experienced wonderful powerful forces and energies, while thoughts entered her mind with a magnetic-like force:

“Electrical currents were pulsating around my body and then moved into my hand, the currents were shaking my hand and strong, almost entrancing thoughts were impressed into my mind, ‘Meditate, meditate. I want to speak with you.’ It was a miracle. I was communicating with the spirit world. I had found God. Sitting in the darkness of my living room I began to repeat my mantra. A presence seemed to fill the room. I began to see visions of being one with the universe and the magnetic thoughts were now leaving and I was hearing a voice, which identified itself as Swami Rama, saying he was communicating with me through astral travel.

Within one week, after meditating many hours each day and still in constant communication with this spirit, forces began to come upon me and gave me powers to do yoga postures; I was floating through them, the forces giving me added breath even… postures that before would be very painful to do.”

However, after two weeks of daily Yoga meditation, Carole became engulfed in a nightmare of utter dread and terror. Voices that once claimed they were angelic turned threatening, even demonic. She was brutally assaulted, both physically and spiritually by spirits. During meditation, in the midst of being violently shaken, she could sense that the same energy received at initiation, energy which was now felt to be personal, was attempting to remove her life-essence from her physical body—in her words, “to literally pull the life from my shell of a body.” She sensed an overwhelming and implacable hatred directed toward her from this “energy,” as if “monstrosities of another world were trying to take my very soul from me, inflicting pain beyond endurance, ripping and tearing into the very depths of my being.”

The intermittent suffocation and torment seemed interminable; her fears increased as she realized there was no one to help her. Finally, the attack subsided. But it was merely the first of many.

It seems that nothing could stop the assaults. Her agonized pleas to the spirits were ignored; her husband was powerless. Her father wanted her to see a psychiatrist; others also doubted her sanity. In desperation, her mother contacted psychic friends from a local church of the Unity School of Christianity. They laid hands on Carole and commanded that “the divinity within” deliver her, but to no avail.

Dr. C. Norman Shealy, M.D., Ph.D., now entered the picture. He is a noted neurosurgeon, a former professor at Harvard University, past president of the American Holistic Medical Association, and the author of Occult Medicine Can Save Your Life. Dr. Shealy also works in conjunction with psychics and spiritists such as Caroline Myss. When Dr. Shealy was unable to help, he referred Carole to Dr. Robert Leichtman, M.D., a spiritist who is coauthor of several dozen books received by revelation from the spirits.

Leichtman admitted that Carole’s situation was not uncommon among followers of Eastern gurus. He even told her some have died as a result of similar psychic attacks. But he, too, was unable to help. His instructions, such as visualizing herself in the white “Christ light” of protection, were useless. By this time, Carole was near the end.

“I had to endure the torture, unable to free myself. To those around me I was insane. No one believed me and no one could free me. The hopelessness I felt was unbearable. No one believed me except the psychics… and they could do nothing.

I was defenseless against these never-ending attacks… hundreds of presences filling my room, which itself would be filled with thick, ice cold air, my body drenched with perspiration as my whole being fought against them.

After spending several weeks at my parents’ we decided perhaps I could try returning home. But that night the spirits started to exert their full power.

First, against my skull. I felt as if they were trying to crack it open, like the air was being cut off to my brain. Incredible pressure was exerted upon my back and chest, pulling with a wrench-like grip. It felt like they were trying to pull my shoulder from its socket, pressing on my eyes trying to blind me, pushing on my throat trying to choke me. Filled with fear and exhaustion, on the brink of death I screamed to my husband, ‘I’m dying; I can’t take it anymore. Get me to the hospital.’

I was taken to the hospital where I laid like a scared dog cowering on a cart. I could hardly speak but at least the spirits were gone—temporarily…. The doctor on duty recommended a psychiatrist who saw me the next morning. He told me I was covering up some deep problems with this ‘talk of evil spirits.’ ‘There is no such thing as the devil,’ he said coldly.”

Carole admitted herself to the hospital, but once more no one could help. The attacks finally subsided and she was released. Upon returning home, the attacks began again. More unimaginable torment. Although she was terrified of dying, death was now her desire. Wishing to take her life but too fearful of dying, she readmitted herself to the hospital. Once again, she was placed in locked ward. She felt that here she would die, alone and in torment

But today, Carole is alive and well. Even her psychiatrist is amazed at the miraculous transformation. She is now in perfect health, both mentally and physically.

How did Carole get free? No one had been able to help her. Today, Carole attributes both her health and her life to a living Jesus Christ who delivered her from a desperate plight. Reflecting back on her predicament, she is awed that such terrible destruction could be purchased at the price of a simple, supposedly harmless form of Yoga meditation.

Events like these reveal that there is more to Yoga than meets the eye. Whether Yoga can trigger some unknown psychospiritual, physiological response, or whether changes are produced spiritistically, or both, few can deny Yoga is a powerful spiritual discipline that has been used for millennia to secure occult, pagan goals.

Virtually all standard Yoga texts acknowledge that Yoga practice develops psychic powers and other occult abilities.

All this is why the Yoga scholar and Sanskrit authority Rammurti Mishra can interpret Yoga theory as laying the foundation for occultism. “In conclusion, it may be said that behind every psychic investigation, behind mysticism, occultism, etc., knowingly or unknowingly, the Yoga system is present.” In his article “Kundalini and the Occult,” occult authority John White observes that the essence of occultism is the attempt to gain “higher” knowledge and power or control of the forces of nature, especially the “life energy” (prana) which underlies the basis of true magic and psychic phenomena. “In its highest form, occult science merges indistinguishably with true mysticism…. [M]ysticism and genuine occultism are closely allied…. The heart of genuine occult practices appear to be synonymous with aspects of the [yogic] kundalini concept….” Yoga authority Sir John Woodroffe (Arthur Avalon), author of a standard text on kundalini Yoga, The Serpent Power, agrees, and he supplies many additional reasons why Yoga and occult magic go hand in hand. Until his death, perhaps the leading authority on shamanism and comparative religion was Mircea Eliade. Note his observations of the similarities between yoga and witchcraft: “All features associated with European witches are claimed also by Indo-Tibetan yogis and magicians.” Along with a range of occult powers common to both, some yogis:

“… boast that they break all the religious taboos and social rules: that they practice human sacrifice, cannibalism, and all manner of orgies, including incestuous intercourse, and that they eat excrement, nauseating animals, and devour human corpses. In other words, they proudly claim all the crimes and horrible ceremonies cited ad nauseam in the Western European witch trials.”

Because Yoga is an occult system, the physical, mental, and spiritual dangers that accompany occult practices are also found in Yoga. Thus, even standard Yoga books warn of the serious dangers arising from supposedly “wrong” Yoga practice. But we think such hazards are conceded because Yoga is an occult practice, not because its techniques are allegedly done incorrectly.

We will conclude by referring all readers to the above Word of God and simply close by saying to those who would brave the practice Kabbalah or Torah Yoga DANGER! DANGER! DANGER!

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